The plains of Mazovia | St Mary's & Statue of Adam Mickiewicz, Kraków | Kraków's Market Square (Rynek Glówny) |
Kraków,
Poland. The trumpeter’s melody
was soft but distinct. At the 36th
note, it suddenly stopped leaving everybody hanging.
The hejnał is a poignant tune played from the towers of St Mary’s
Church, every hour on the hour, a tradition that began as far back as 1392.
Legends tell of a watchman who spied invading Mongol Tatars marching on
the city, and played the trumpet to warn his fellow citizens.
His warning was stopped halfway when a Tatar arrow killed him, hence the
sudden stop to the tune. The
warning alerted the city and saved it from destruction.
Since then, a trumpeter from the city’s fire service has been playing
the melody every hour, and Polish radio plays it at noon everyday on national
radio.
Poland,
Land of the Brave. This is a nation
of 38 million people historically straddled between the two great powers of
Europe, Germany and Russia. Their
fateful location in the crossroads of empires has shaped much of the glories as
well as miseries of this nation. First
founded a thousand years ago through the unity of tribes living in the plains
around the Vistula River, the Polish nation united with Lithuania in 1386 when
Queen Jadwiga married Grand Duke Jagiełło of the Lithuanians (See my
Lithuanian travelogue at http://weecheng.com/europe/bbs/) to form what was
mediaeval Europe’s largest state, whose warriors wash their feet in both the
Baltic and the Black Seas and laid siege to the Kremlin of Moscow.
Good times did not last. The
politics of dynastic politics led to a fragmented nation governed by foreign
kings elected by a large, quarrelsome nobility (10% of the population) more
interested in preserving their ancient privileges. Poland soon saw its territories crumbled into the hands of
powerful neighbours, and by 1795, the last of the Polish kings was deposed.
Even so, the Poles never lost heart.
They rebelled again and again against their powerful enemies.
For indeed, the Polish national anthem sang “Poland has not perished
yet – As long as we still live – That which foreign forces have seized –
We at swordpoint shall retrieve.”
Independence
came in 1918 in the form of the Polish Republic and national fortunes was
revived by Marshal Józef Piłsudski. Disaster
befell the nation in 1939 when Hitler invaded, sparking off the Second World
War. Stalin came in from the east, and divided Poland with Hitler.
Hitler backstabbed his Soviet friends in 1941 by attacking them.
In the ensuring war, Poland was overrun by Soviets who set up their own
satellite regime. Tragic Poland
lost a quarter of its population and almost its entire Jewish population in
these years of war. The Polish nation rebuilt their nation and began their
four-decade struggle against Soviet domination – as Stalin said, turning the
Poles communist is like fitting a saddle on a cow.
Victory came in 1989 when the independent trade union Solidarity defeated
the Communists in the first-ever free elections, thus sparking off democratic
revolutions across Eastern Europe, eventually leading to the toppling of the
Soviet Union itself.
Since
then, Poland has undergone an economic transformation towards capitalism and is
among the forerunners to a new enlarged European Union.
At last, Poland, the country that gave the world Chopin, Mrs
Curie (Maria Sklodowska-Curie) and
Copernicus, is back to the heart of Central Europe (– these days they get
offended if you describe them as Eastern Europe). With almost equal voting rights as Germany (27 vs Germany’s
29) in the Council of Ministers of Europe, Poland is soon to emerge as a new
European power. History, it seems,
has come a full circle.
I
arrived in Warsaw on Friday night. Loud
bright neon lights glowed the skies of the city now crowded with shiny new
office towers and massive shopping malls. Pepsi,
Sanyo, Citibank, Pierre Cardin, McDonalds and so on – am I in an American city
? Only the massive 30 hectare
square (& 3288 rooms), 231 meter-tall Soviet-built Palace of Culture and
Science built in the what could be described as Soviet Baroque style birthday
cake size XXX reminds one that this was once a Central European junction behind
the Iron Curtain. These days,
banners proclaiming the glories of Newsweek and a local supermarket chain hung
from what used to be the citadel of communism where slogans devoted to the
Working Class once hung. Stalin
would turn in his grave.
Hotel Warszawa, a hotel built in the old Soviet days, was my port of call. Whereas many new international chain hotels with flashy glass panels have appeared in Warsaw, Hotel Warszawa with its neo-classical columns and faded colours seemed to be an underinvested remnant of the past, the only difference were that the front desk basbushkas (yes, still bashbushkas) speak fairly good English (OK, in fact, it seems that many people below the age of 40 speak fairly good English in this country!). A dusty red carpet sprawled across the corridor and a worn-out chandelier reminds one of better times past. Five flyers on a drawing table with glossy print of half-dressed ladies greeted me as I stepped out of the lift. “Beautiful Ladies for You – Many Handsome Men Too – Guarantee Arrival Within 10 Minutes of Order.” OK, to be fair, there are more of such sleazy flyers floating around everywhere in London, but still, that is new capitalism for you!
Saturday
is day of cobbled streets and salt mines. Woke up early to take the train to
Kraków. (Oh yes, only one flyer
remained on the drawing table by morning, indicating the takeup rate of the
lustrous offer the night before). Within
minutes, the Tatry Express sped across the flat fertile plains of Mazovia, the
region in Central Poland where Warsaw reigns.
I was reminded of those brave Polish cavalrymen with their lancers who
charged fearlessly, perhaps foolishly, across these plains at the invading
German tanks in the opening days of the war.
Their Air Force counterparts later displayed numerous feats of courage
and ace in the Battle of Britain. And
other Polish forces in Monte Cassino, Tobruk, Normandy and so on. Such battles
have long characterised the Polish desire for freedom and the willingness to die
for the national cause.
Before long, the plains gave way to small green fields occasionally punctuated by little wooded hills somewhat resembling the well-proportioned breasts of a young woman. Now brightened by orange fall foliage, the region, known as Małopolska, or Little Poland, rises gradually to the Carpathian Mountains on the southern borders with Slovakia. If Poland once began in Wielkopolska (or Great Poland) just west of Warsaw, it was in Małopolska that it matured and blossomed. This is the very spiritual heart of Poland, where the kings reigned, where the future Pope John Paul II once lived, and where great composers wrote songs for the world. Krakow, the capital of Poland for half a millennia until 1569, is at the heart of Małopolska, and the very epic-centre of the Polish conscience and culture.
Two and half hours to reach Kraków, and I dumped my stuff at Jordan Guesthouse, a brand new setup with IKEA-type furniture and a rather cool glass lift. Then I headed for the Market Square in the old town. Cobbled paved streets, forbidden-looking towers with huge venerable bells, cathedrals with bright yellow stars in royal blue ceilings, ancient merchant houses turned fashionable bars, cyber-stations in mediaeval courtyards, and cafes al fresco where one sit for hours watching beautiful people walking past. This is Kraków, the new Prague, minus the tourist crowds. It’s not easy not to fall in love with beautiful and hip Kraków.
I
wondered around the streets and then popped by Wawel, a walled city within the
Old City. Here within its confines
are the Royal Palace and the Wawel Cathedral.
I explored the latter’s crypts and its royal tombs – this is the
Polish equivalent of the Westminster Cathedral, where anyone who was anybody in
Polish history was buried. I
climbed the tower of the Cathedral with a crowd of cheerful Russian bashbuskas,
helping a few to snap some shots from the tall Sigismund Tower, just above a
cross commemorating the Khatyn Massacre of 1940, when Soviet forces executed
15,000 Polish officers in the forests of Belarus.
Just
east of Wawel was the Kazimierz district, the old Jewish quarter of Kraków. Jews used to account for 22% of the population of Krakow.
Hitler’s Final Solution destroyed the 800 years of Jewish heritage in
Kraków, although Oscar Schindler, the famous Nazi businessman, did rescued some
of Kraków Jews by putting them on his payroll.
I decided to skip his factory a few kilometres to the east – now part
of the newly commercialised Schindler’s List trail.
Instead I explored Kazimierz and its neglected, dilapidated streets. A few synagogues remained, but they were all closed on
Sabbath. A quick examination of a
flashy restaurant cum bookshop (strange combination ?) loudly proclaiming
“Jewish Cuisine, Live Jewish Music” (OK, these were open), and then hopped
onto a taxi to the bus station.
I
made my way to the Royal Salt Mines of Wieliczka, which like the old town of
Kraków, is an UNESCO listed World Heritage Site.
Here, over a few hundred years, miners have created an underground museum
of art – whole halls and chapels carved from rock and salt, complete with
chandeliers and statues large and small. Amazing
feat of art, however, apart from those chapels and halls, there are also quite a
few scattered sculptures of dwarfs and legends which somewhat turned this
complex into an over-glorified underground theme park.
Sunday
is the day of death. I walked in
soft, gentle rain to the Church of the Reformed Franciscans, where the unusual
combination of underground air and minerals has preserved the bodies of 18th
century monks. I have been
hesitating about coming here but the irresistible temptation of viewing the
macabre has prevailed. The crypt
would not open till later in the day, said the young handsome Franciscan monk
whom I approached, and that solved my dilemma.
In any case, I have had enough of mummies – have visited too many
Capuchin and Franciscan crypts full of mummified monks – I often wonder why
natural mummification seem to happen more frequently to members of these orders.
Divine protection or curse ?
Auschwitz the Nazi death camp was next. "Arbeit Macht Frei", or Work Makes Free. The cynical sign across the entrance of the camp reads. Here between 1941 and 1945, 1.7 million people perished, 70% of them Jews, the rest being Poles, Russians, Yugoslavs, Gypsies, homosexuals and any other group that the Nazis considered disagreeable. Electrified barb wire (which became suicide aids for many camp detainees), watch-towers and signposts with skull and crossbones. This was a grim place on a grim day. The skies were grey and the winds were howling, not to mention the intermittent rain. A fitting atmosphere for a visit to a place where terrible things had happened. I had been to Dachau Concentration Camp, Germany, before but that was certainly small fry compared to Auschwitz. Nothing needs to be explained when you see an enormous glass case half the size of a large room full of hair from women killed in the death chambers. These were removed from the victims’ heads to be mixed with linen to manufacture cloth. Or the thousands of toothbrushes displayed in a similar glass case – personal belongings of the dead to be harvested and reused elsewhere in the Reich. Or the luggage bags with the name and addresses of the dead scribbled on them – the victims had been told they would be resettled in the East and had therefore made sure that the luggage were carefully labelled. Or the thousands of artificial limbs – even these were deemed harvestable from the victims. Then the tales of the courageous – the Polish lady who passed the food to the detainees and sent to the death camps as well ; Father Kolbe who was later canonised – he offered to take the place of a man who was selected to be executed due to the escape of some detainees.
Three
kilometres away was Birkenau Camp, also known as Auschwitz II.
The gas chambers were tested and perfected in Auschwitz I but it was at
Birkenau where they built a full factory production line of death.
Huge gas chambers located just next to the railway station.
Doctors of death had casual visual examinations of the newly arrived and
then divided them into those who could work and those who couldn’t.
The former were made to work till their death, whilst the latter were
simply dispatched into the gas chambers immediately, told to undress so that
they could bath. In reality,
cyanide were filtered into the chambers…
At its peak, 60,000 people a day were “processed” in this camp.
As
I left the town of Oświęcim,
i.e., the actual Polish name of the town which the Nazis Germanised as
Auschwitz, I am reminded of that famous quotation, “If we do not remember
history, we are condemned to repeat it.”
Winds howled as storms beat the fading, run-down houses of Oświęcim.
As a side-note, I pity the people of this town, their name forever
associated with these infamous factories of death. It must be difficult for town officials to encourage any form
of investment there. I can’t see
businesses wanting to see that name on their addresses.
Fortunately, the Polish name does sound somewhat different from the
German one, but even then it must be difficult to see Oświęcim been an
auspicious place.
Back to Kraków where I had coffee and cakes at a classical turn-of-the-19th C. artists’ café called Jama Michalika, surrounded by stylist décor and old paintings, with prices no higher than a normal London café. As rain poured outside on the cobbled streets of Kraków, I dreamed about old times past while looking at beautiful young things enjoyed the last hours of Sunday.
Monday
is the day of phoenix rising from ashes. Left
beautiful Kraków on train back to Warsaw.
Capital of Poland since the union with Lithuania, Warsaw is a city of 1.7
million people and many palaces – not just of kings but also of the many
members of nobility that once dominated the country.
After all this was once a royal republic, where kings were elected, thus
allowing foreign powers the opportunity to interfere in its domestic politics by
supporting their preferred candidates and manipulating the votes.
As a result, foreigners were often elected kings rather than Poles.
What was worse was that atrociously democratic system called liberum veto
through which members of the parliament (Sejm) have the right to veto any bill,
to dissolve the Sejm and even to annul previous decisions.
This was applied very often in the 17th and 18th
centuries, thus paralysing governance of the country, leading to its decline and
then partition of Poland by neighbouring powers.
The
Palace of Culture and Science aside, buildings of monumental proportions,
statues and sculptures are seen everywhere.
These masked the fact that more than 90% of Warsaw was destroyed during
the Second World War. When the
westward marching Soviet Army reached the east bank of the Vistula River, Warsaw
rose up in revolt against the Germans. The
Soviets, apprehensive about the non-communist insurgents controlling Warsaw,
refused to assist in the rising, thus allowing the Germans to crush the uprising
with all their might. The city was
bombed, shelled and blown to bits even after the surrender of the insurgents.
Moving memorials of the brave insurgents abound the city.
In many street corners where civilians were massacred, one finds
memorials to the dead. In the heart
of the old city was a particularly poignant one – that of the Little Insurgent
- bronze sculpture of a child carrying a rifle.
I walked around the old town and its pretty merchant houses, marvelled at
the extent to which the Poles have rebuilt their capital wholesale after the
War, so much so that the Old Town has been declared an UNESCO World Heritage
site.
I
explored the Warsaw Ghetto just north of the Old Town, where half a million Jews
were holed up here by the Germans during the War, many later deported to the
death camps, and the remaining were slaughtered during the Uprising. An Israeli group complete with the Star-of-David flag
congregated at the site of the last bunker of the Jewish Resistance Army (which
fought alongside the Polish Home Army against the Nazis), holding prayers for
the dead. Gentle rain dropped as
they prayed while I wondered if it’s the Palestinians who are now paying the
price of Hitler’s atrocities. An
injured Afghan boy grinned straight from the frontpage of local newspapers.
Perhaps Heaven was weeping for the atrocities mankind have caused on each
other, not just the last World War and subsequent conflicts, but also of the
terrible things that all sides in conflicts have done to civilians who often
have nothing to do with decisions taken by politicians and yet bearing the brunt
of it all.
WeeCheng
October
2001
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